Cultural Marxism – What it isn’t

July 4, 2015

In the early 20th century, people in different fields started questioning long-held truths. E.g. the group of philosophers known as the Frankfurt school developed something called critical theory, influenced by Marx’s questioning of economics. People started realizing that knowledge was subjective and reinterpreted established facts with a more sceptical mindset, in part placing more emphasis on how upbringing, that is environment and culture, influence our perspective on reality. However, the term Cultural Marxism is a more recent invention. Some people, probably coming to the debate from a variety of starting points, have banded together in reaction to this scepticism united by their opposition to what they have labelled Cultural Marxism. Judging from the list in the article on Cultural Marxism on Metapedia, they are concerned about criticism against whites, males, heterosexuals, Christians, Westerners and the nuclear family.

The people who use the term Cultural Marxism might not all be concerned with all six issues, but as any reactionary movement, they havn’t unified behind a common ideology, they only pick and choose among any research that can be utilized in their opposition. It might seem like the reactionaries should be the ones to carry a label, rather than those they have decided should be grouped together, but without a common ideology they remain reactionaries. Labelling them doesn’t work for the same reason that the label Cultural Marxism doesn’t work; “Cultural Marxists” and “anti-Cultural Marxists” are both equally ideologically heterogeneous groups.

Gabriel’s Mutualism

May 20, 2015

Mutualism identifies the near-infinite problems of current markets and attempts to get rid of these by first of all getting rid of the state. If I understand it correctly, mutualism is essentially based on the cost principle. The cost principle means that “market actors themselves will engage only in transactions where the benefits are sufficient to pay for the real costs.” Read the rest of this entry »

Ode to Death

May 19, 2015

The smooth wall is ever present;

it sings to me, it resonates within me,

though it consumes all sound.

The topless tower radiates emptiness;

a dull, frozen impermanence;

but I can’t fathom this petrified dream.

I swirl about with my eyes closed,

no time to think of dreams.

I move joyfully to the incessant, droning knells

though I’m a puppet, unheard and unseen.

Unwillingly I stop and stare;

it is everything,

yet it fades before me like a memory.

It grabs my hand and gently turns me in the dance,

but the mystery ensnares me.

I fly and swim to escape the unknown,

yet the black wall finds me.

It expands towards me,

hypnotically dimensionless,

yet I keep swirling.

Bob Bobson’s Georgist Economy

May 19, 2015

1. The target of the LVT is “the unearned profits on land [from] the Unimproved value of land, that is created by location value of the community”
So, in casual terms, the goal is to discourage a rich person from buying something, waiting for it to increase in value, and then selling it for profit without having contributed anything?

Read the rest of this entry »

Jollege’s Voluntaryism

May 3, 2015

Hi, I got a question about voluntaryism. Read the rest of this entry »

Anarchist Property

May 2, 2015

This text is a suggestion for amending Marx’s description of power relations throughout history. It is focused on the pre-conditions of property since material property is fundamental to Marx’s analysis, which led to the global clash between capitalism and communism.

Before unravelling the consequences of this amendment let’s start with establishing the source of property and determine which attributes of property would alter the outcome of Marx’s analysis. To understand the source of property, we must first understand the self and I’ll get to the self by comparing three ideas; a dependent, an independent and an interdependent self.

Dependent self

A long time ago, I contend, people felt like they were in some sense an immanent part of nature. This was not the only view Read the rest of this entry »

The Status of Socialism in Europe 2015

April 1, 2015

Since I wrote a post on the status of capitalism, I thought this could be an informative extension. With Podemos in Spain, Syriza in Greece and conflicts in Ukraine and the Middle-East, it is interesting to speculate on what the future holds for the EU and its neighbourhood.

Read the rest of this entry »

Separation of Capitalism and State

April 1, 2015

So, I had this idea of separating capitalism from politics, much like the separation of church and state. It’s fairly simply and although it would be very difficult to implement, I don’t see any major drawbacks. I’ve also added an old idea about a communist state below. Obviously I still prefer my neurocracy, but it’s always useful to test other ideas.

Read the rest of this entry »

A Few More Thoughts on Anarchist Revolution

March 3, 2015

Historically, anarchism in the Americas, Spain and now Syria sprung out of war. The Russian and Chinese revolutions as well. The French revolution happened just after the U.S. revolution and major French military losses over there. The U.S. revolution is less clear to me, but the there are general tendencies to identify.

1st: The chaotic state and disorganized production, logistics, temporary housing etc allowed for an easier transmission to a new system since the old one wasn’t really present anymore.

Read the rest of this entry »

It was my Own Fault they Harassed Me

February 18, 2015

50,000 shares on facebook – an open letter about groups of boys harassing girls highlights the deep roots of social problems in Sweden, hiding under a veneer of perfection.

The first ones to be blamed are immigrants, mainly muslims, for having a degrading view of women. The strength of that voice is consistent with the 13 % who voted for the protectionists/isolationists/nationalists/social conservatives, the Sweden Democrats.

However, the phenomenon is the same as it has been for decades and even in this specific case ethnicity was not a factor. Some men and boys, regardless of age and ethnicity, whether drunk or not, whether alone or in groups, behave deplorably towards women when nobody is around.

Because that’s what it’s really about; what we do when nobody is looking, and that’s probably why nobody knows how to fix the problem, because they don’t understand what they don’t see.


Let’s try to reason in lack of direct experience. The parents have not instilled sensible values in their kids; this is part of it. The school and the teachers have failed on this point as well; sure. Hormones turn teenagers into lunatics; ok. Peer pressure; yes.

Society is also at fault on a more general scale. The streamlined neoliberalism has no time for kids, to the point where kids at day cares are always sick because the diseases are always present at the day cares because parents can’t just not show up at work when their kids are sick. The separation of parent and child is even more fundamental. Whereas e.g. the San people allow their kids to play amongst themselves, they are always in the vicinity of the parents and a division between parent and adult is prevented by repeatedly crossing over any border before it manifests. The quality time in our culture between parent and child, and don’t even mention other adults, is artificial and isolated from reality, the kids don’t take part in the parents’ everyday activities and the parents don’t take part in the kids’ everyday activities.

In this case, the city centre is peppered with private schools and when the kids leave the school grounds to hang out on the street corners, smoking cigarettes, looking cool, smacking girls on the ass, calling them whores if they fight back, the schools give away their responsibility, a responsibility already given away to the schools by the parents.

Should men (and other women) who pass by such a scene intervene? Yes. Would the scene even take place if an adult walked past? No. Is it any different from when an adult man spies a lone woman late at night in an empty public space with no witnesses around? No.

It is no different from peeing in the shower when nobody is looking either. Or spewing vile hatred over random strangers online from behind the anonymous safety of a computer screen. There is no empathy – the Other is reduced to an object in the Self’s own theatre play called My Life.


To solve the problem, it is not enough to blame one person. The solution is to tear down walls, the walls between me and others, the walls between the schools and the rest of society, between adults and children, between job and spare time; and all of these things can exist together.

Constantly keeping an eye on each other would be counterproductive, but there should be connecting points between all these actors and stages to allow for natural flows between the adult world and the teenagers’ world and the kids’ world, between the schools, day cares, corporate offices, factories, parks, warehouses, cafés, cinemas; to the point where these borders no longer seem like borders.

If you want to fix this problem, no matter where you’re starting from, you have to reach out, talk, listen, incorporate, communicate, share, involve; everyone, sure, but most importantly, the perpetrators.

Singular, Dual and Plural Progress

February 10, 2015

It has occurred to me that I need to relate my view on progress to other people’s for the sake of clarity. So, I’m gonna phrase this as singular, dual and plural. This is not to be confused with the dualism of a physical and metaphysical world though, as that is an issue on a separate axis relative to this categorization. Anyway, a singular view of progress is expressed by Carlyle. A dual view of progress is expressed by Hegel and Marx. These point to a goal, a forward progress and betterment. My pluralistic view is one of emergence, with no specific orientation, but just wild and uncertain growth and decline.


“For Carlyle, chaotic events demanded what he called ‘heroes’ to take control over the Read the rest of this entry »

Stray Thoughts

February 8, 2015
Imagine a wave rolling against a beach like an electron, a spectrum wave made of near-1, circling the proton like an invisible membrane, a universe substance, a medium, monist.
All knowledge is dependently-arisen, proven by the nervous system being a network.
5 levels: Motion, matter, DNA, life, universe.

The Path to Symbiosis

January 14, 2015

Detailing the method has always been harder for me than imagining the ultimate goal, which I’ve described here. However, I will give it a shot.

Firstly, we must realize that we are all subjective and that all our knowledge is dependently-arisen, relative and Read the rest of this entry »

The Status of Capitalism and Fascism in 2015

January 3, 2015

Some 7,000 years ago, the idea of private property became institutionalized, facilitated by the appearance of monarchy and a religion of servitude. This culture has come to dominate the world, but recently the masses have become increasingly aware of the flaws in the system and the need for change.

Capitalism, or private property, fails in that it enhances the difference between those who have capital yields and those who have work wages. Although private property is not necessarily evil in itself, already from the start this inequality was maintained by a class system, with the son of god Read the rest of this entry »

Neurocracy – What the Fuck is This?

December 31, 2014

Insertion: I realized I can define this rather simply, so I made this short insertion. One of the dictionary definitions of property is synonymous with quality, trait, characteristic, feature and attribute. A thing or person owns these properties, but one might as well say that these properties are part of that thing or person or that a person or thing is equal to the sum of those properties. This means replacing ‘has’ with ‘is’. What the text underneath spells out is simply that what you ‘are’ I would consider to be justified property, but you can’t claim to own anything that is beyond what you are. Taking something that is external to yourself would thus be akin to stealing.

Neurocracy consists of an ontological foundation, an epistemological foundation, a moral foundation, a moral principle and an economic system.

I believe the world is entirely physical and that there is no metaphysical (free) will.

The epistemological foundation is that of relativism and that science is the best method for knowledge in lack of an absolute truth. All things grow from the bottom up, even the Big Bang might be just a local bulge in the fabric of energy. There is no objective justification for Read the rest of this entry »

Gift Economy and Anarcho-Socialism Explained

December 31, 2014

Socialism arose as a struggle for equality in Europe as a combined result of protests from different layers of society against other or sometimes the same layers of society. I’d argue that Protestantism was the pre-cursor to this movement, starting with events like the burning of Jan Hus at the stake in 1415 for criticizing the power of the Pope. In 1600, Giordani Bruno was also burned at the stake for suggesting Read the rest of this entry »

An Argument for the Unifying Qualities of Anarcho-Pacifism

December 9, 2014

Anarcho-pacifism in my view consists of two principles:

Strife against hierarchies, towards peace.

I contend that anarcho-pacifism defined this way can incorporate not only all anarchists, but also all pacifists and even all socialists and liberals and a bunch of other people. Anarcho-pacifism is a tendency within anarchism caused by several people who were both anarchists and pacifists and it is perhaps not an ideology in its own right, yet. In my opinion, anarcho-pacifism in its combined state goes beyond the promotion of peace and the rejection of the state. The whole is greater than the sum of its parts.

The point of departure for my thought-process is India 1,800 years ago. Read the rest of this entry »

Min debatt med en representativ demokrat

December 8, 2014

A: Alla demokratiska statsskick gör en avvägning mellan folkviljans genomslag och möjligheten att få till ett effektivt styre av ett land. Sverige också, se bara på fyraprocentsspärren. 4,0 procent betyder “välkommen in”, 3,99 procent betyder “dig bryr vi oss inte om, inte ett skvatt faktiskt”.

OM det är så att blockpolitiken är här för att stanna och OM det finns tre block som vägrar prata med varandra så går det inte att få till ett effektivt styre. Svaret är då att införa ett valsystem som ger möjlighet att skapa just detta. Svaret är inte att tricksa och begränsa hur våra folkvalda får rösta.

Read the rest of this entry »

Liberté, Egalité, Fraternité – How to Reconcile Liberalism and Socialism

November 25, 2014

This was the most well-known slogan of the French Revolution 1789 and it means freedom, equality and brotherhood.

I’ve been trying to understand #gamergate lately, thinking it’s a 21st century Western middle-class teenager grassroots protest and as such indicates where the entire world is heading. Whether that is wise or not is debatable. Either way, my idea of what needs to be done in society is centered around the notion that a lot of structures have been created, for various reasons, and that these structures are in part designed to prevent and slow down changes aimed at improving the living conditions of the general population, even including animals. In other words, those who are currently being favoured by the structures are fighting to maintain the status quo. This is not a simplistic view though, as not all structures are bad and not all progressive ideas are good. Read the rest of this entry »

The Philosophy and Politics of #gamergate

November 14, 2014


Let’s first quickly summarize this. Gamers want better ethics in journalism after corruption was discovered. Games developers and gaming media rejected this criticism as an attack on women. Both sides have made mistakes, both sides blame the whole of the enemy camp for these mistakes and both sides view their own mistakes as not representative of the whole.

I’m gonna attack this issue from my own perspective which means that I am not neutral in this matter, but I think of myself as a third party and not in favour of either of the two groups and I hope you will read the whole text before passing judgment. Read the rest of this entry »